It should be noted that while Schopenhauer’s account of the principle of sufficient reason owes much to Kant’s account of the faculties, his account is significantly at odds with Kant’s in several ways. For Kant, the understanding always operates by means of concepts and judgments, and the faculties of understanding and reason are distinctly human (at least regarding those animate creatures with which we are familiar). Schopenhauer, however, asserts that the understanding is not conceptual and is a faculty that both animals and humans possess. In addition, Schopenhauer’s account of the fourth root of the principle of sufficient reason is at odds with Kant’s account of human freedom, for Schopenhauer argues that actions follow necessarily from their motives.
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The little incidents and accidents of every day fill us with emotion, anxiety, annoyance, passion, as long as they are close to us, when they appear so big, so important, so serious; but as soon as they are borne down the restless stream of time they lose what significance they had; we think no more of them and soon forget them altogether. They were big only because they were near.